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measure, milieu

Special issue: Theorising measures, rankings and metrics

ssic_58_2-cover

Now out at: https://journals.sagepub.com/toc/ssic/58/2

Featuring :

Measurements and their limits – Editorial
David Jaclin, Peter Wagner

Umwelt-measures. On extensive and intensive measures: Introduction to the special issue ‘Theorising measures, rankings and metrics’
Andrea Mubi Brighenti

Ethical dimensions of quantification
Wendy Espeland, Vincent Yung

Commensuration, compromises and critical capacities: Wage determination in collective firms
Nina Pohler

Evaluations as value-measurement links: Exploring metrics and meanings in science
Felicitas Hesselmann, Cornelia Schendzielorz

The role of measurement in theorising about the world
Nicole Holzhauser, Frank Eggert

When reactivity fails: The limited effects of hospital rankings
Christopher Dorn

Alps, territories, territoriology

Le aree alpine interne come interstizi urbani: appunti da una ricerca in corso

Sagron Mis – Source: https://travel.sygic.com/it/poi/sagron-mis-region:21656
Sagron Mis – Source: https://travel.sygic.com/it/poi/sagron-mis-region:21656

con Cristina Mattiucci

Now Published in Tracce Urbane – https://ojs.uniroma1.it/index.php/TU/article/view/14556

Abstract

ITA: A partire da un focus sulle aree interne dell’Euregio (regione transfrontaliera Tirolo, Alto Adige e Trentino), in questo articolo proponiamo un’interpretazione dell’abitare i territori montani marginali come “interstizi”. Descriviamo anzitutto alcuni processi socio-spaziali osservati in situ, presentando alcune realtà sociali complesse, i cui modelli abitativi, scelte insediative e forme dell’abitare si confrontano dinamicamente con fenomeni multi-scalari. La “condizione interstiziale” dell’abitare emerge in particolare attraverso un processo di decostruzione dell’immagine ufficiale del territorio, analizzando le frizioni che animano tale condizione nella tensione tra l’assetto istituzionale regionale e locale da un lato, e le pratiche di vita dall’altro.

ENG: Starting from a focus on the inner areas of the Euregio (cross-border region encompassing Tyrol, Alto Adige and Trentino), in this paper we propose an interpretation of dwelling in marginal mountain territories as ‘interstitial’ dwelling. First, we describe some socio-spatial processes observed in situ. These are complex social worlds, where housing models, settlement choices and forms of living dynamically interact with multi-scalar phenomena. The ‘interstitial condition’ of dwelling emerges, in particular, by deconstructing the official image of the territory. Analysing the frictions that animate the interstitial condition sheds some light upon the tension between regional and local institutions and life practices.

pdf here : brighenti-mattiucci-2019-aree-interne

intensiology, publicness

Contribution to an intensiology of the public domain

A Keynote Address at the Urban Creativity Conference, Museum of Artistic Process and Public Art, Lund, Sweden.

May 17, 2019, 3pm

.

This talk interrogates the nature of the urban public domain by specifically attending the intensities and the phases it generates. A comprehensive view on the phenomenon of publicness, it is suggested, is required to attend its ecological facet – more precisely, as it will be seen, its multi-layered ecology – but also to explain its intrinsic vital qualities. The latter hints to the phenomenon of intensity. After reviewing the main features of publicness (“what is specifically public in public space?”), a broader picture of the public domain can be sketched that includes the processes of mediation. But whereas mediation suggests a ‘continuist’ take, a discontinuities can likewise be detected in the public domain. Coining from physics, the latter could as well be called ‘phase transitions’. How are phase transitions correlated to the intensive moments of publicness? This is the pivotal question for discussion.

+ info | https://urbancreativitylund.tumblr.com

picture courtesy © Mattias Kärrholm
picture courtesy © Mattias Kärrholm
face, Friedrich Nietzsche, instant, intensiology

The Wanderer

“He who has attained to only some degree of freedom of mind cannot feel other than a wanderer on the earth – though not as a traveller to a final destination: for this destination does not exist. But he will watch and observe and keep his eyes open to see what is really going on in the world; for this reason he may not let his heart adhere too firmly to any individual thing; within him too there must be something wandering that takes pleasure in change and transience. Such a man will, to be sure, experience bad nights, when he is tired and finds the gate of the town that should offer him rest closed against him; perhaps in addition the desert will, as in the Orient, reach right up to the gate, beasts of prey howl now farther off, now closer to, a strong wind arise, robbers depart with his beasts of burden. Then dreadful night may sink down upon the desert like a second desert, and his heart grow weary of wandering. When the morning sun then rises, burning like a god of wrath, and the gate of the town opens to him, perhaps he will behold in the faces of those who dwell there even more desert, dirt, deception, insecurity than lie outside the gate – and the day will be almost worse than the night. Thus it may be that the wanderer shall fare; but then, as recompense, there will come the joyful mornings of other days and climes, when he shall see, even before the light has broken, the Muses come dancing by him in the mist of the mountains, when afterwards, if he relaxes quietly beneath the trees in the equanimity of his soul at morning, good and bright things will be thrown down to him from their tops and leafy hiding-places, the gifts of all those free spirits who are at home in mountain, wood and solitude and who, like him, are, in their now joyful, now thoughtful way, wanderers and philosophers. Born out of the mysteries of dawn, they ponder on how, between the tenth and the twelfth stroke of the clock, the day could present a face so pure, so light-filled, so cheerful and transfigured: – they seek the philosophy of the morning.”

Nietzsche, Human, All too Human (I, §638)

crystallisations, milieu, urban

Urban Phases: Crystallisation

 

An analysis of the city through its crystallising processes is here proposed. Because crystallisation involves phase transition, a review of the latter, as well of the notion of phase in its relation to order, is first submitted. Then the question is posed: Can we suggest that cities have phases? What would it imply to study cities as “phased beings”, or phased phenomena? Which characteristics of crystalline phases can prove most relevant for cities? The paper explores crystallisation as a lens for understanding spatial order, temporality, individuality and perception in the course and in the context of the urban process and urban life.

Keywords: urban phases; urban crystallisation; crystal growth; crystalline life; crystallised cities; urban perception; urban individuality

Now published in City, Culture and Society

also here_.

heliodore-crystals28a-creative-commons-by-spiriferminerals-com

Gabriel Tarde, Pierre Janet, resist, surface / depth, the reactive

The Reactive: Social Experiences of Surface and Depth – Chapter

9781138490642

“The Reactive” chapter now published in the Volume edited by Christian Borch (2019) Imitation, Contagion, Suggestion: On Mimesis and Society. (Routledge, 2019) https://www.crcpress.com/Imitation-Contagion-Suggestion-On-Mimesis-and-Society/Borch/p/book/9781138490642

PDF brighenti-2019-the-reactive

(( Based on a speech I gave at this 2015 conference in Copenhagen: http://www.capacitedaffect.net/?p=771 ))

animals, civility, commonality, publicness, territories, urban

Urban Animals – Domestic, Stray and Wild

Urban Animals—Domestic, Stray, and Wild

Notes from a Bear Repopulation Project in the Alps

Daniza in the year 2000 – Photo by Gilberto Volcan – Courtesy of Parco Naturale Adamello Brenta
Daniza in the year 2000 – Photo by Gilberto Volcan – Courtesy of Parco Naturale Adamello Brenta

by Andrea Mubi Brighenti & Andrea Pavoni

Finally OUT in Society & Animals

https://doi.org/10.1163/15685306-12341580

Abstract. This piece explores ‘domesticity’ as a social territory defined by the relationship it entertains with the conceptual and material space of ‘the wild’. The leading research question can be framed as follows: do these two spaces stand in opposition to each other, or are more subtle relations of co-implication at play? As we enquiry into the domestic and the wild, a richer conceptual map of notions is drawn, which also includes the public, the common, the civilised and the barbarian. The case study that illustrates this dense intermingling of categories is offered by the case of Daniza, a wild brown bear introduced in the Brenta Natural Park on the Italian Alps in the 2000s, who repeatedly came into unexpected, accidental contacts with humans. Declared a ‘dangerous animal’, Daniza was controversially killed by public authorities in 2014, officially in an attempt to capture her with anaesthetising bullets, but in a way that still leaves doubts about the degree of voluntariness of the killing. The piece argues that the domestic and the wild constitute two semiotic-material domains constantly stretching into each other without any stable or even clear boundary line, and elaborates a series of corollaries for studying animals in urban contexts.

Keywords: Domesticity; Domestication; Wildness; Bears; Urban Animals; Territorial Governance

 

TOC

Introduction – Domesticity as Urban Prolongation

  1. Animal Governance, Domestication, and Classification
  2. Locating the Wild in the Urban
  3. Domesticity, Domestication and Civilisation
  4. The Unlucky Case of Bear Daniza
  5. Which Sort of Wild?
  6. The Barbarian

Conclusions

pdf version here

Deligny's Lignes d'erre
rhythms, territoriology, urban

Beyond rhythmanalysis: towards a territoriology of rhythms and melodies in everyday spatial activities (with Mattias Kärrholm)

NOW PUBLISHED in CITY, TERRITORY & ARCHITECTURE

Abstract: The recent, rich scholarship on rhythms, following in the wake of Lefebvre’s book Éléments de rythmanalyse (1992), proves that rhythmanalysis is an important sensitising notion and research technique. Despite its increasing recognition, however, rhythmanalysis has not yet become a proper science as its proponents had hoped. In this article, we argue that rhythmanalysis could benefit from being further developed and integrated into a wider science of territories. What research must attain is, we suggest, not simply a recording, description or analysis of rhythms; instead, the goal is to capture the life of rhythms as they enter territorial formations. A neo-vitalistic conception, in other words, could enrich the standard social-scientific understanding of the relation between rhythms and territories. More specifically, we submit that the notion of rhythm could be explored not only in terms of the recurrent patterns of association it defines, but also with essential reference to the intensive situations and moments it generates and, in the end, territorialises.
Keywords: Social rhythms, Rhythmanalysis, Synchronisation, Science of territories, Territorial intensities

Open Access PDF